First Church of Satan (John Dewey Allee)

A modern Satanic organization emphasizing individualism, hedonism, and rational self-interest.


The First Church of Satan, founded by John Dewey Allee in the 1990s, emerged as a distinctive voice within the broader landscape of Satanic philosophy. This organization, which should not be confused with Anton LaVey’s Church of Satan, represents a unique interpretation of Satanic principles, emphasizing individualism, freethinking, and spiritual exploration.

Origins and Founder

John Dewey Allee, born in 1951 in Ohio, was a philosopher and writer who became disillusioned with traditional religious institutions. His journey into Satanic philosophy began in 1970 when he joined the Church of Satan, attracted by its Dionysian celebration of individuality. However, Allee’s path would eventually lead him to establish his own organization, the First Church of Satan.

After leaving the Church of Satan and pursuing other interests through the 1980s, Allee re-engaged with the Satanic subculture in the mid-1990s. He observed a shift in the Church of Satan’s orientation under Blanche Barton’s leadership, which prompted him to create an alternative that aligned more closely with his vision of Satanism as a path for personal growth and self-exploration.

Philosophy and Beliefs

The First Church of Satan’s philosophy, as developed by Allee (who adopted the public persona of Lord Egan), emphasizes the importance of discarding socially imposed self-images to embrace one’s unique potential. This approach diverges from traditional views of Satanism, using metaphors like the Capricornian goat to symbolize Satan’s pursuit of lofty heights.

Central to the church’s beliefs is the rejection of supernatural entities, including Satan as a literal being. Instead, Satan is viewed as a symbol of human defiance, self-determination, and the questioning of authority. This symbolic representation encourages members to challenge societal norms and pursue their personal goals without guilt.

The organization promotes a form of ethical egoism, encouraging members to pursue their own happiness and well-being while respecting the rights of others to do the same. This philosophy emphasizes personal responsibility and self-reliance, rejecting the idea of divine intervention or salvation through faith.

Practices and Rituals

Members of the First Church of Satan engage in various rituals and practices designed to affirm their beliefs and foster a sense of community. These rituals often involve symbolic acts that underscore the themes of empowerment, indulgence, and rebellion. The organization also emphasizes intellectual exploration and critical thinking, encouraging members to educate themselves on a wide range of subjects.

The church refrains from debating Satan’s existence, focusing instead on the nature of belief systems. It advocates non-dogmatic approaches, especially in the face of contemporary life’s lack of absolutes. Consequently, the First Church of Satan does not impose new structures or rules, offering instead a space for challenging authority.

Organizational Structure and Reach

The First Church of Satan operates primarily through an online platform, which facilitates discussions, resource sharing, and coordination of activities among its members. This digital presence has allowed the organization to reach a global audience and attract a diverse membership. Despite its decentralized nature, the group maintains a cohesive identity through shared values and principles.

Allee incorporated the church, seeking tax-exempt status, and positioned it as a public benefit association aimed at accelerating human growth and potential. The organization’s structure is relatively informal, with no strict hierarchy or ordained clergy. Instead, members are encouraged to take on leadership roles based on their knowledge, skills, and commitment to the organization’s principles.

Distinguishing Features

The First Church of Satan accepts a wide range of spiritual perspectives and practices, united by a common libertarian spirit. It opposes devil-worship, seen as subordination to a post-Christian deity, and does not practice animal sacrifice. The church emphasizes the distinction between Satanism and devil-worship, focusing on self-defense and sustenance as the only justifiable reasons for killing.

Unlike some other Satanic organizations, the First Church of Satan does not actively oppose or seek to undermine other religions. Instead, Allee and his followers viewed their organization as an alternative for those who felt alienated from traditional religious institutions but still sought a sense of community and philosophical guidance.