Kerista

A controversial community known for its unique views on sexuality, pleasure, and communal living.


Religion: New age
Founder: John Peltz Presmont (Brother Jud)
Founded: 1956
Ended: 1991
Location: New York City, United States; later moved to San Francisco
Size: Around 25 members (at peak)


The Kerista Commune, emerging in the vibrancy of 1956 New York before relocating to San Francisco’s iconic Haight-Ashbury district in 1971, epitomized an ambitious blend of communal living, utopian ideals, and polyfidelitous relationships. Founded by John Peltz “Bro Jud” Presmont, Kerista sought to create a viable utopian culture that addressed the complexities of human relationships and societal structures through innovative communal practices.

The communal life of Kerista was underpinned by the concept of polyfidelity, a practice that involved members living in “Best-Friend Identity Clusters” (B-FICs) and engaging in rotating sexual relationships among all opposite-sex members based on a meticulously maintained sleeping schedule. This system aimed to dissolve preferential pairings and foster a deeper communal bond. However, the balance within these B-FICs was often challenged by the number disparity between male and female members, leading to “Zero-Nights” where some members slept alone​​.

Kerista’s communal operations extended beyond its social structure, engaging in various business ventures, most notably Abacus Inc., a successful early Macintosh computer vendor. In addition, they also produced zones and hosted public events.

The leadership of Bro Jud Presmont was a central element of Kerista, wielding considerable influence over its members and the commune’s direction. His charismatic and authoritative demeanor facilitated Kerista’s growth and its unique culture but also led to significant internal criticism and eventual division within the group. Critics pointed out the lack of egalitarianism and questioned the feminist credentials of the commune, citing Presmont’s dominating role in commune affairs​​​​.

Despite its ambitious vision, Kerista faced internal conflicts and leadership challenges that culminated in its dissolution in 1991, following the departure of Bro Jud. Kerista’s history reflects the broader search for alternative lifestyles and utopian societies that characterized much of the 20th century’s latter half.

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