A Wyoming political figure accused of abusing his religious followers.
Emmett “Curly” Thornton founded “Curly Thornton Ministries,” a religious group described by some ex-followers as controversial. Thornton, who publicly identified himself as Jesus Christ to his followers, attracted approximately 100 members to what he referred to as the “army of God.” While he ran for Governor of Montana and later pursued a Democratic nomination in the 1991 Presidential Elections, his ministry also drew scrutiny based on various allegations made by former members. Thornton passed away in 1999 at the age of 50.
Organizational Structure and Leadership
According to former members, Curly Thornton Ministries was structured around Thornton’s centralized authority, without sufficient systems of accountability in place. These accounts suggest that the group’s teachings evolved over time: ex-members recall that Thornton began with relatively traditional biblical interpretations before introducing increasingly extreme doctrines intended to deepen followers’ reliance on his leadership. Basic necessities, such as food and shelter were reportedly managed by the ministry leadership, contributing to an environment where financial and material dependency made it difficult for followers to question or leave the group.
Alleged Manipulation Tactics and Control Methods
Numerous former followers have described the ministry’s environment as one of isolation and control. Their testimonies claim that members’ living arrangements, employment, and even childcare were subject to organizational approval. Social interactions were also reportedly restricted, with followers needing permission for external communication or travel.
These ex-members also say they experienced economic dependency as a form of control, with housing, vehicles, and jobs often being assigned to individuals by ministry leadership, making leaving or voicing dissent more difficult. Some even recall facing threats or warnings about potential legal repercussions if they attempted to leave or reveal information about the organization’s activities.
Moreover, accounts describe how relationships within the group were influenced or arranged. Former members have claimed that certain women were encouraged—or even coerced—to marry Thornton or other male followers. These allegations have not been tested in court, but those who left the group assert that these practices further entrenched members’ commitment and isolation.
Reported Patterns of Abuse
Former members have alleged patterns of abuse within the group that they say spanned the 1980s and 1990s. These allegations include physical, emotional, and sexual exploitation, with women and minors being particularly vulnerable. Individuals who have spoken publicly about these matters say they suffered long-term psychological effects, including turning to substance use at a young age to cope.
In the aftermath of Thornton’s passing, several ex-members have sought therapy and pursued advocacy work, encouraging trauma-informed approaches among law enforcement and educators. According to these individuals, they still struggle with unresolved trauma, such as memory gaps and difficulties in forming healthy relationships—issues that they attribute to their time in the ministry.
image via Find a Grave
