The United Church Of The Ministers Of God (Gary Heidnik)

A religious organization turned cult, notoriously led by a criminal masquerading as a preacher.


The United Church of the Ministers of God was a small, controversial religious group founded by Gary Michael Heidnik in Philadelphia, Pennsylvania, in the mid-1970s. This obscure sect gained notoriety not for its religious teachings, but for the horrific crimes committed by its founder, which ultimately led to its dissolution and Heidnik’s imprisonment and execution.

Gary Michael Heidnik was born on November 22, 1943, in Eastlake, Ohio. His early life was marked by instability, abuse, and mental health issues. After a brief stint in the U.S. Army, where he was diagnosed with schizoid personality disorder and honorably discharged, Heidnik moved to Philadelphia. It was there that he began to develop his unconventional religious ideas and eventually established the United Church of the Ministers of God.

The church was officially incorporated in 1971, with Heidnik positioning himself as its leader and self-proclaimed bishop. The group’s religious doctrine was an eclectic mix of Christian teachings, apocalyptic predictions, and Heidnik’s personal interpretations of spirituality. Heidnik claimed to have direct communication with God and often preached about the impending end of the world. He emphasized the importance of procreation and building a “family” to survive the coming apocalypse, themes that would later play into his criminal activities.

Initially, the United Church of the Ministers of God operated out of Heidnik’s home in North Philadelphia. The congregation was small, never exceeding more than a dozen active members at its peak. Most of the followers were individuals from marginalized communities, including people with mental illnesses and intellectual disabilities. Heidnik’s charismatic personality and promises of spiritual enlightenment and financial prosperity attracted these vulnerable individuals to his church.

Heidnik’s religious teachings were often contradictory and changed frequently. He incorporated elements from various religious traditions, including Christianity, Judaism, and even aspects of Eastern philosophies. However, the core of his message revolved around his own authority as a direct messenger of God and the need for his followers to obey him unquestioningly.

One of the most controversial aspects of Heidnik’s church was its financial practices. Heidnik, who had a talent for investing in the stock market, encouraged his followers to contribute their savings and disability checks to the church’s coffers. He promised to multiply their money through his investment strategies, claiming divine guidance in his financial decisions. This practice led to accusations that the church was operating as a fraudulent investment scheme rather than a genuine religious organization.

Despite its small size, the United Church of the Ministers of God managed to accumulate significant assets. By the mid-1980s, the church’s investment portfolio was estimated to be worth over half a million dollars. This financial success added to Heidnik’s credibility among his followers and allowed him to maintain control over their lives.
The true nature of Heidnik’s “church” began to unravel in the late 1980s when his criminal activities came to light. Between November 1986 and March 1987, Heidnik kidnapped, tortured, and sexually abused six women, holding them captive in the basement of his Philadelphia home. He murdered two of his victims during this period. These horrific crimes were committed under the guise of building the “family” he had preached about in his church teachings.
The discovery of Heidnik’s crimes sent shockwaves through the community and effectively ended the United Church of the Ministers of God. As details of the atrocities emerged, former members of the church came forward with their own stories of manipulation and abuse. Many expressed disbelief that their spiritual leader could be capable of such heinous acts.

The case against Gary Heidnik brought intense scrutiny to the operations of his church and raised questions about the potential for abuse within small, insular religious groups. Investigators found that Heidnik had used his position as a religious leader to exploit vulnerable individuals, both financially and sexually. The church’s teachings about the apocalypse and the need to create a new society were revealed to be part of Heidnik’s twisted justification for his crimes.

During Heidnik’s trial in 1988, his defense team attempted to argue that he was mentally ill and not responsible for his actions. However, the prosecution successfully demonstrated that Heidnik was competent and fully aware of the nature of his crimes. The jury found him guilty of two counts of first-degree murder, and he was sentenced to death.
The aftermath of Heidnik’s arrest and conviction led to broader discussions about cult dynamics, religious freedom, and the responsibility of authorities to monitor potentially dangerous religious groups. Some experts argued that the case highlighted the need for greater oversight of small, non-traditional religious organizations, particularly those led by individuals with known mental health issues.

The United Church of the Ministers of God effectively ceased to exist following Heidnik’s arrest. Many former members required extensive counseling and support to overcome the trauma of their involvement with the group. Some struggled with feelings of guilt and shame for not recognizing the true nature of Heidnik’s “church” earlier.
In the years following Heidnik’s conviction, his case became the subject of numerous books, documentaries, and even inspired elements of fictional works, including the portrayal of the “Buffalo Bill” character in the film “Silence of the Lambs.” The horrific nature of his crimes, combined with the religious aspect of his activities, continued to fascinate and disturb the public long after the events had unfolded.

Gary Heidnik was executed by lethal injection on July 6, 1999, at the State Correctional Institution at Rockview in Pennsylvania. He was the last person to be executed in Pennsylvania to date, as the state has since observed a moratorium on capital punishment.