Church of Euthanasia

A radical art project advocating for population control with a stark message: “Save the Planet, Kill Yourself.”


The Church of Euthanasia, founded in 1992 by Chris Korda and Robert Kimberk in Boston, Massachusetts, stands as one of the most provocative antinatalist and environmental activist organizations in recent history. This unconventional group gained notoriety for its extreme stance on population control and environmental conservation, employing shock tactics and performance art to convey its message.

Central Tenets and Pillars

The church’s primary commandment, “Thou Shalt Not Procreate,” encapsulates its core philosophy of voluntary human population reduction. This central belief is supported by four main pillars: suicide, abortion, cannibalism, sodomy. These pillars were chosen specifically for their non-procreative nature and were intended to challenge societal norms while promoting the church’s message of population control.

Despite its controversial positions, the Church of Euthanasia insists on the voluntary nature of its principles, strictly opposing murder and eugenics. The organization emphasizes that all activities it promotes must be consensual, distinguishing itself from groups advocating involuntary population reduction methods.

The Church of Euthanasia’s philosophy draws on a mix of deep ecology, anti-natalism, and dark humor. It critiques modern society’s emphasis on growth and consumption, arguing that humanity’s unchecked expansion is unsustainable and ultimately destructive to the planet. The organization’s approach to religion is one of skepticism, dismissing conventional religious beliefs as evidence of human folly.

Activism and Public Demonstrations

The church’s activities included sermons, art performances, public demonstrations, and culture jamming. These events often employed shock value to capture public attention and spark discussions about overpopulation and environmental issues. One of their most infamous stunts was the creation of a billboard in Massachusetts that read “Save the Planet, Kill Yourself,” which garnered significant media attention and public outcry.

The church published a newsletter called “Snuff It,” which contained articles, essays, and artwork related to their philosophy. This publication served as a platform for the church to disseminate its ideas and connect with like-minded individuals.

Media Presence and Controversies

Throughout its existence, the Church of Euthanasia faced significant criticism and opposition from various groups, including religious organizations, pro-life advocates, and mental health professionals. Critics argued that the church’s message was dangerous and could potentially encourage vulnerable individuals to harm themselves.

The Church of Euthanasia gained early attention in the mid-1990s through affiliations with provocative websites and a controversial appearance on “The Jerry Springer Show.” They also maintained an active online presence, including a website featuring provocative content that sometimes led to legal challenges.

Following the September 11 attacks, the church faced criticism for a music video that juxtaposed pornography with footage of the World Trade Center collapse, reflecting Korda’s critique of industrial society. The organization also removed instructions for committing suicide from its website following a related suicide, highlighting the real-world impact of its advocacy.

Leadership and Membership

Chris Korda, the founder and leader of the Church of Euthanasia, was a prominent figure in the organization’s public image. Korda, who identified as transgender, often appeared in media interviews and public events dressed in flamboyant outfits and makeup. While the church’s membership was never large, it attracted a dedicated following of individuals who resonated with its message of voluntary population reduction.

Recent Years and Current Status

In recent years, the Church of Euthanasia’s activities have significantly diminished. While the organization has not officially disbanded, its presence and influence have waned since the early 2000s. However, the church’s message of voluntary population reduction continues to resonate with various forms of antinatalism, reflecting growing concerns about the sustainability of human life on Earth amidst worsening climate conditions.

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